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Many paths to God in the brain

Results of brain scan show no single "God spot" in the brains of nuns           


Several studies have shown that in deep meditation, experienced meditators have a particular part of their brain that becomes active. (See references on EEGs and Brain Imaging under ‘References’ on this site.)

A new study at the Universite de Montreal has concluded that there is no single God spot in the brain. In other words, mystical experiences are mediated by several brain regions and systems normally implicated in a variety of functions (self-consciousness, emotion, body representation). The study published in the current issue of Neuroscience Letters was conducted by Dr. Mario Beauregard from the Department of Psychology at the Université de Montréal and his student Vincent Paquette.

" ‘The main goal of the study was to identify the neural correlates of a mystical experience,’ explained Beauregard. ‘This does not diminish the meaning and value of such an experience, and neither does it confirm or disconfirm the existence of God.’

“Fifteen cloistered Carmelite nuns ranging from 23 to 64-years-old were subjected to an fMRI brain scan while asked to relive a mystical experience rather than actually try to achieve one. "I was obliged to do it this way seeing as the nuns are unable to call upon God at will," said Beauregard. This method was justified seeing as previous studies with actors asked to enter a particular emotional state activated the same brain regions as people actually living those emotions.

“This study demonstrated that a dozen different regions of the brain are activated during a mystical experience. This type of research became very popular in the United States in the late 1990s. Some researchers went as far as suggesting the possibility of a specific brain region designed for communication with God. This latest research discredits such theories.”

Source: http://www.medicalnewstoday.com/medicalnews.php?newsid=50776

The conclusions of this article are peculiar. My reading of the results is that there are many paths to God – which is consistent with my observations of spiritual experiences.

Healing Research, Volume III – Personal Spirituality: Science, Spirit and the Eternal Soul documents this pleurality of pathways to awareness of our connection with something far greater than ourselves, of which we are a part and which is a part of us.

 
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