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Wholistic Healing Research
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    You are here: Home » Articles » Myth, Hype, and Spin
 

Myth, Hype, and Spin
Introduction

While many like to believe we navigate our lives with a compass of logic, this is often far from the case. Our worlds of beliefs and our actions based upon these beliefs are often guided by popular myths. Traditionally, myths have grown organically within a culture. They can also be deliberately created and shaped. Merchandisers, politicians, and others who seek to influence us are employing clever, deliberate strategies to shape our beliefs - for their own benefit, and often at our expense, at the expense of other people and nations, and at the expense of dwindling, irretrievable natural resources.

This is not a trivial matter. The survival of life as we know it on this planet may depend on our identifying healing myths. and developing healing strategies based upon these.

 

Myth

Great men are they who see that spiritual is stronger than any material force, that thoughts rule the world.
                                                                 Ralph Waldo Emerson

I struggle daily with one of the great myths of our scientistic culture: Scientists tell us that eventually evidence from scientific and medical research will answer all the questions I have about the human condition. For a long time I believed that myth.

In my teens, as I was deciding what to do with my life, I came upon the field of psychotherapy. I was amazed that anyone could get paid for doing something so fascinating. I was forever curious about why teachers and parents behaved the ways they did, and why I and my friends thought and behaved differently; why people hated each other enough to go to war and kill; and other such questions.

Enthralled by that science myth of our modern culture, and hoping to find the answers to my questions, I pursued formal degrees and advanced training in psychology, medicine, psychiatry, family systems therapy and research. While these gave me a firm basis for understanding many of the functions of the body, mind and emotions, there remained too many questions that conventional science could not answer. Why do some people seem to suffer much more than others when they all have apparently similar physical conditions? Why do some people respond to a treatment when others continue to deteriorate, when all of them have the same disease? Why do some people come through psychological traumas with emotional growth, while others will be devastated and incapacitated for years after? Where do people find the spiritual inspiration to deal with their own horrendous, chronic, debilitating illnesses and those of their dear ones? And then there remained the BIG QUESTIONS, like what happens to people after they die?

My thirst for the elixir of ultimate knowledge was unsated by my formal studies. For thirty-five years I have continued to drink from the wells of theory and clinical knowledge of many forms of unconventional healing - in the hopes of reaching the core explanations for the human condition. My studies included intuitive and spiritual awareness, spiritual healing (as in Reiki and Therapeutic Touch), Meridian Based Psychotherapies (WHEETM, Emotional Freedom Techniques), Eye Movement Desensitization and Reprocessing (EMDR), Chakra Psychotherapies (Matrix Therapy), transactional analysis, gestalt therapy, hypnotherapy, meditation, imagery and relaxation (psychoneuroimmunology), dream analysis, and other approaches.

What I've found most impressive in my studies is that there is an enormous variety of recipes for assessing, explaining and treating dis-eases and diseases. Each reflects a different understanding of the world and how we can best relate to it and live in it. In other words, each approach has its own myths.

So I've come to the understanding that human lives are as much myth as reality. And my search for understanding shifted to include the underlying myths behind the various conditions and their treatments.

Personal myths guide our lives from earliest childhood. On the foundations of tales our family and culture provide, each of us builds our personality from the bricks of genetic endowment and the mortar of life's experiences. These frameworks that form our inner beliefs and shape our outer behaviors may be guided by rigid, mythic structures we inherit or adopt, or may be open to renovations - as we explore the many possibilities of living within these guidelines for inhabiting the challenging worlds of physical, psychological and social landscapes.

Myths give us a sense of security, explaining how the world in general, and we in particular, came into existence, and why our place in the world is what it is. If I am an Untouchable of the lowest caste in India, a farmer working my fields, a mother struggling to raise my children, a merchant promoting my wares, or a privileged member of the monied elite, I will have the structures of myths to explain why the world is the way it is.

Cultural myths give a cohesive form to the communities in which we dwell. They explain why we are the way we are, giving us a sense of security. We know from these myths that all is as it should be, so long as we conform to the rules and expectations of our culture.

Myths answer unanswerable questions, such as where the world in general, and we in particular, have come from; how and why we should behave the ways we are told to behave, and where we will go in the end of our days - particularly, what will happen when we die. Myths are particularly acknowledged for allaying anxieties and fears about death, mapping as they do the landscapes beyond the ultimate physical horizons, and peopling the lands in the Great Beyond with spirits, saints, luminaries such as Christ and Buddha, angels, gods and God.

Cultural myths preserve the social order, giving us reasons to treat with respect the walls that serve to limit and contain our personal and collective emotions and behaviors. These myths also provide channels and arenas where our emotions can be vented in sanctioned manners and intensities. Almost always, there will also be a myth that our culture is special and superior to others - lest we are tempted to envy those in other cultures and seek to change or abandon our own.

Cultural myths also inspire us to work collectively towards higher goals.

Examples:

The Protestant ethic promotes the free market competitive growth of business, encourages hard work, and promises rewards in the hereafter for "good" behavior.
The myth of manifest destiny guided America to expand from the Atlantic to the Pacific.
The myth of being able to postpone or even conquer death leads to enormous investments in healthcare research, beauty aids, and youthful fashions.

Why should there be these conformity-promoting myths? In general, it is easier to leave rules and regulations the way they are - living within the meta-myth that our cultural myths have served countless people well through many generations - and should similarly satisfy our needs today.
 

When a well-packaged web of lies has been sold gradually to the masses over generations, the truth will seem utterly preposterous and its speaker a raving lunatic.
                                                                         - John LeCarré

Changes in cultural myths are viewed with suspicion. In part, this is the nature of those who live within most mythic structures, because change requires effort and energies that most people would rather not be asked to muster. In part, "This is the way things are" is a myth that carries its own seeming reasons for leaving them the way they are.

Cultural myths also vest certain people with the privilege and duty to give orders (to preserve the social order - so this term is probably not a coincidental choice of words!), and others with the duty and obligation to obey. It is here in the mythic structure that we find motives for establishing and perpetuating inequalities. Those who dwell higher up in the social structure have reasons to perpetuate the myths that maintain and enhance their power and other advantages. Those who dwell in lower social levels may have difficulty conceiving of changing their status, and may have great difficulties in taking actions to change their situation.

Cross-cultural myths suggest that there may be a super-ordinate level of awareness and existence that can in some manners or instances transcend local myths. Archetypal myths speak from the collective consciousness. These are universal tales and themes that tell of the unity of the human condition - of the oneness of mankind that unites all peoples everywhere, transcending local and historic myth-supported and maintained separations. We have myths about God, gods, angels, the ultimate rewards of "good" behaviour, and archetypal images (wonderfully explored in the writings of Frazier and C. G. Jung) resonating across time, cultures and geographic boundaries.

Not all myths have positive aims or outcomes.

Examples

The myth of Communist plots against the US led to paranoid persecution of alleged enemies of the state, including incarceration of innocent Japanese in detention camps.
The myth of racial superiorities and inferiorities leads to devaluation and persecution of "others."
The myth that modern science will solve all problems has led to (just a few examples here):
-  A deadly Russian roulette with medications - fostered by modern medicine's (largely unacknowledged, but statistically very clear) causing over 200,000 deaths annually from medications properly prescribed plus medical errors
-  Pollution of the land, waters and air to the point that life on this earth as we know it may not survive.
-  Development of nuclear power with no safe method of disposing of nuclear waste.

Modern myths differ substantially from traditional myths. Most traditional myths were built organically, over many generations. Modern myths have been changing and evolving much more rapidly. On the one hand, dissolution of family structures and increased social mobility have loosened the mortar that used to hold myths together. On the other hand, the media have created channels for inventing, shaping and strengthening deliberately selected myths that deliberately serve the purposes of promoters of products, services, politicians, religious leaders and others who seek gains through influencing the masses.

This brings us into the realm of hype.
 
 
Hype

Social sciences have opened windows of understanding into obvious and subtle ways we can be influenced to alter our opinions and behaviors in such mastters as diets, buying habits and voting. Advertisers and politicians know that specific techniques can be used to alter our perceptions, beliefs and actions. They use these regularly to enhance their market positions and socio-political powers.

The media have created golden opportunities for applying this knowledge to the great advantage of advertisers. Over the years, we have increasingly opened electronic windows into our homes, inviting invasions of hoards of ads - through newspapers, radio, television, the internet, and now - carrying a constant source of influence with us - through our cell phones. By extension, one can probably anticipate a future step will be electronic media implants - perhaps with deluxe, micro-miniaturized screens under our eyelids, and at the lower end of techno-hype through audio implants in our ears.

These media have shaped our culture in major ways, and not always for the best. To market a product, advertisers need to inform viewers of its advantages. This is a real service when a new product is available that can improve our health and wellbeing or enhance our lifestyles. Problems arise, however, when more than one product will meet the same needs. Each will want a larger share of the market, so each will seek ways to boost the image of its products.

So we have ads which shout louder and louder at us to grab our attention - through auditory volume, alluring images, and intense, rapid-action informational bytes (another wonderful word which, like a bulldog clamping his teeth on the seat of your pants, is designed to grab hold of your mind and is hard to shake off).

As soon as one ad promoter develops a new hype, you can be sure that others will soon follow suit, and will develop every possible way to raise the ante in the hope of grabbing your attention and imprinting it more effectively with their competing product.

And the advertising hype is a relentless process. Several decades ago, Coca-Cola believed that it had achieved a comfortable share of the soft-drink market and that its name had been adequately imprinted in the public mind so that they no longer had to spend as many millions of dollars in daily advertisements. Over a two month period when they stopped advertising, their share of the soda market fell by four percent. They quickly resumed their intensive reminders to the public to drink their product.

Advertisers go well beyond the simple promotions of their wares and services. They not only feed your needs, they create imaginary needs which they then offer to satisfy. This works best with the uncritical mind, which is open to being shaped. Children become natural targets of advertising hype - with ever-shifting fads in games, clothing, foods and amusements, promoted for fun, entertainment and prestige.

As this process or hyping myths evolves, it takes on a life of its own and becomes a part of the mythic reality of our modern culture. Our heroes are sports champions and entertainment stars - living people whose images have taken on iconic, mythic proportions. What gets them to the top of their popularity lists? In some cases it is talent in singing, dancing or in maneuvering a ball better than the rest of the players around the field of play. In many instances, however, there is the additional hype of flaunted sexuality (enhanced with implants, hormones, face-lifts and carefully engineered ad-ops), put-on endearing or boundary-stretching personality quirks, or inviting media attention through misbehaviors (avidly sought by media hounds who surf the waves of mythmaking which they themselves create and hype even further).

With the erosion of nuclear family structure, the increasing financial stressors of single-parent families, and the rapid pace of modern life (in which hyped opportunities become sought-after "necessities" of material possessions and entertainment), we find ever-increasing number of children parked in front of TVs and Internet screens for baby-sitting, and adults parked in front of their screens for sports, entertainment and news.

And there are further pernicious effects of hyped mythmaking. Watching TV shows leads to shorter attention spans, as the mind becomes habituated to frequent advertising interruptions in the flow of shows. Children do not learn to spread their attention across leisurely minutes and hours of free time through the exercise of their imaginations, creativity and social skills. They are habituated to being passively fed their visual and auditory entertainment, without having to exercise their minds.

And most of us have lost the knack of contemplation. There are no slots in our schedule for quiet time. We jump from one channel to the next, not taking time to digest the first enjoyment before our senses are saturated with the next one. This diminishes and cheapens both the first and the subsequent shows, and diminishes our habitual responses to other experiences in life, which we taste ever so briefly but then rapidly move on to the next hype - rarely pausing to absorb the content, nuance, import or lessons of any of the masses of media bytes we swallow whole, unchewed and undigested.

Perhaps worst of all, we come to view the hyped offerings of the TV producers as a mythic reality in which we identify ourselves. We have whole generations now who have been raised with the culture of hype, and the cultural myth that this is the best life available. Rather than relate to real people in our family or circles friends, we chat about the happenings on the latest soap operas or news shows. We spend more time relating to mythic media figures than to real ones, with whom we can actually engage and interact. We are increasingly conditioned to a passive relationship to our world, in which the manipulators of the media figures are the ones who pull the strings and create the realities of existence.

Within this culture of hype, short attention spans and passivity are increasingly extending outside of TV-watching. School teachers who have been in the field for several decades complain that to be successful, they have to entertain their classes - in order to keep the students' attention. Learning is no longer experienced as a goal that is worthy of personal investment by the student. Indeed, many students passively absorb school materials rather than questioning or debating the topics and issues.

The media are spreading their influence around the planet, creating a global village. People of other nations and cultures, drawn by the glitter and sparkle of material benefits which are hyped in world-dominating western media culture (promoted by advertisers who are seeking to develop mew markets for their wares), are often drawn to cities where they believe they can enjoy the mythic advantages of the modern world.

Competition and hype has created a culture in which the myth of the measure of our success is in the material possessions, power and fame that we have amassed. Clearly this is not a new issue, as is noted amongst others in the Biblical prophets who railed against rulers who had lost touch with their God and their populace, and the parable of Jesus and the moneylenders. But the scale and proportions of the shift in mythmaking and myth absorbing is increasing rapidly.

 
$pin

Where hype accentuates or even exaggerates aspects of a real subject, spin seeks to create a totally mythic reality that has no real foundation other than in the presentation of the promoter. Spin is a hype that is souped-up to the point that it is a quantum level beyond the exaggerations of the best (or worst) of hype.

Spin has a sinister, hidden motive behind it to enhance the power or profits of its creators.

President Bush and those working with him have demonstrated masterful skills in the art of spin. The Neo-Conservatives openly stated in the early 1990's that control over Middle-Eastern oil reserves was a goal worth pursuing. Seizing upon the attacks of 9-11 as an excuse, they immediately started to create a spin about links between Saddam and Osama bin Laden. Both in actual statements that Saddam was gathering weapons of mass destruction in the service of terrorists, for use against the US, as well as in cleverly stated implied connections, Bush & Co. built this myth that enthralled the majority of the US public, as well as our Senators and Congressmen.

Now created myths that are spun from hype have to be sold to a thinking audience. Were they to think clearly, people might demand the sort of evidence that is lacking (otherwise there would have been no need for the hype and spin in the first place). So the spin merchants will systematically rely on non-reasoning ways of selling their myths.

One way to do this is to play on people's feelings. Heightened emotions, particularly fear, create instability and tensions. We seek ways to reduce these unpleasant feelings - and the creator of the spin is ready with simple solutions to reduce our emotional discomfort and anxiety. Bush & Co. presented the spin of Saddam as a villain linked with Al Quaeda and possessing weapons of mass destruction, and the counter-spin that the US would be better off if it attacked and removed him. A further spin is that Iraqis are eager for democracy. The fact is, most Iraqis have no experience of democracy and very little on which to base an opinion about whether they would want it. But the majority of Americans, used to accepting what they are told through the media, and unused to seeking out alternative sources for news (such as foreign media), accepted these spins as truth. We gave Bush & Co. support in attacking Iraq.

The deliberateness of the spin is evident in the careful manipulations of the media presentations of the facts. For instance, horrendous as it is, the body count of over 1,000 US soldiers killed in Iraq is another spin. It is a spin by omission of the fact that over 10,000 more troops have been evacuated to hospitals for serious injuries. (And most of these were seriously injured or killed after the spin of Bush standing on the decks of an aircraft carrier and declaring victory.)

It is clear that President Bush believes firmly in the myths of his own creations - that his spins should be accepted without question. He becomes agitated and angry when questioned or confronted over inaccuracies in his spins. People who believe their own hypes and spins are often mentally deranged. This is not reassuring when the person we are discussing is the leader of the most powerful nation in the world.

 
In Summary

There are myths which are growth-promoting and healing, and myths that can be self-serving for a portion of the population and damaging to the rest.

The meta-myths in various cultures around the world, stating that the locally prevalent myths are THE TRUTH, are being challenged as our planet becomes a global village. The very media which facilitate the spread of dominant-culture myths are also provoking confrontations between cultures.

In my studies of healing for personal, family and societal ills, I find that there is wisdom in each and every culture. I find that I am personally richer for having lived for ten years in Israel and another ten in England. I have come to appreciate that there is always more than one way to understand and deal with challenges. Where there are conflicts between Arabs and Israelis, Northern Ireland and England, the pursuit of only one side of the conflict in the hope of eliminating the other leads only to escalating conflicts and bloodshed. The myth of the best goal being victory over our enemies is a costly one, and one that rarely leads to lasting, healing solutions.

In these challenging times, moderates in western, Judaeo-Christian culture would do well to seek out moderates in the Muslim world to explore our differences and how we can best co-exist in this world - creating ne, healing myths of a world in which we co-exist peacefully - before we mass destruct ourselves through attachment to poisonous myths, hypes and spins.

The challenge is to find ways to return to myths that are nurturing, growth-enhancing and healing.

Suggestions:

Ponder what the messages are in the media hypes and $pins you encounter

Turn off the TV

Schedule quiet time for reflection

Consider the rainbow of colors between black and white

Connect with nature

Give some of your time to helping others, to healing our planet

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Note: While this article is intended as a general discussion on myth, hype and spin, an obvious example of the abuse of spin is evident in the handling of the US responses to 9-11. See extensive discussions and suggestions about this at www.heal911.com.

 

Daniel J. Benor, MD is a wholistic psychiatric psychotherapist including bodymind approaches, spiritual awareness and healing in his practice. Author of Healing Research, Volumes I-IV, he is editor of the International Journal of Healing and Caring - On Line www.ijhc.org. Healing research site: www.WholisticHealingResearch.com

 

 

You may quote part or all of this article if you include the following credits and email contact
Copyright © 2004 Daniel J. Benor, M.D. Reprinted with permission of the author, P.O. Box 76 Bellmawr, NJ 08099
www.WholisticHealingResearch.com   DB@WholisticHealingResearch.com

You must also contact Positive Health (UK) for their permission.

 

 




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